Quotes from Dietrich Bonhoeffer

Ratio became a working hypothesis, a heuristic principle, and thus led to the incomparable rise of technology. This was something fundamentally new in world history. From the Egyptian pyramids to the Greek temples, from the medieval cathedrals up to the eighteenth century, technology was a matter of handicraft. It served religion, royalty, culture, and people's daily needs.

Slowly it gets to be a waiting whose outward sense I cannot comprehend; the inward reason must be found daily. Both of us have lost infinitely much during the past months; time today is a costly commodity, for who knows how much more time is given to us.7 Dietrich Bonhoeffer to Maria von Wedemeyer, 20 September 1943

Human love constructs its own image of the other person, of what he is and what he should become. It takes the life of the other person into its own hands. Spiritual love recognizes the true image of the other person which he has received from Jesus Christ; the image that Jesus Christ himself embodied and would stamp upon all men. Therefore

From it came the constancy of mind, persistency of purpose, love of suffering humanity and of truth, justice and goodness. But it was not enough for him to seek justice, truth, honesty and goodness for their own sake and patiently to suffer for them. No, according to Bonhoeffer, we have to do so in loyal obedience to Him who is the source and spring of all goodness, justice and truth and on whom he felt absolutely dependent.

Blessed are those who are alone in the strength of the community. Blessed are those who preserve community in the strength of solitude. But the strength of solitude and the strength of community is the strength of the Word of God alone, which is meant for the individual in the community.

Nationalism calls forth the countermovement of internationalism.[84] Both are revolutionary in the same way. Prussia set the state over against them both. It wanted to be neither national nor international. In this its thought was more Western than that of the revolution.

If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.

A shaking of heads, perhaps even an evil laugh, must go through our old, smart, experienced, self-assured world, when it hears the call of salvation of believing Christians: "For a child has been born for us, a son given to us."5 Dietrich Bonhoeffer

And so the unseen Lord of the eternal kingdom and of the church sends out ambassadors into this world, giving them a mission that is greater than that of any other, just as heaven is greater than earth, and eternity is greater than time. And the authority that this Lord gives these ambassadors is that much greater than all the authorities in this world.

O Lord, give all of us new hearts, open and obedient to you: hearts that love our neighbor and pray to you for our church. Lord, give us a good beginning; open your fatherly heart to us and lead us, one day, home to your kingdom of eternal reconciliation, through Christ the Lord! Amen.

The awareness of a spiritual tradition that reaches through the centuries gives one a certain feeling of security in the face of all transitory difficulties.

If we have learned to be silent before the Word, we will also learn to manage our silence and our speech during the day.

Seek God, not happiness - this is the fundamental rule of all meditation. If you seek God alone, you will gain happiness: that is its promise.

It is essential for the Church to exercise it, for the sake of holiness, for the sake of the sinner and for its own sake. If the Church is to walk worthily of the gospel, part of its duty will be to maintain ecclesiastical discipline. Sanctification means driving out the world from the Church as well as separating the Church from the world.

As far as infant baptism is concerned, it must be insisted that the sacrament should be administered only where there is a firm faith present which remembers Christ's deed of salvation wrought for us once and for all. That can only happen in a living Christian community. To baptize infants without a Church is not only an abuse of the sacrament, it betokens a disgusting frivolity in dealing with the souls of the children themselves. For baptism can never be repeated.

Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbour or not. We must get into action and obey – we must behave like a neighbour to him.

To reproach in a modern tyranny a people as a whole for failing to revolt is as if one would reproach a prisoner for failing to escape from a heavily guarded prison.

The future in modern society depends much more on the quiet heroism of the very few who are inspired by God. These few will greatly enjoy the divine inspiration and will be prepared to stand for the dignity of man and true freedom and to keep the law of God, even if it means martyrdom or death.

Once again I've taken up the readings and meditated on them. The key to everything is the 'in him'. All that we may rightly expect from God, and ask him for, is to be found in Jesus Christ. The God of Jesus Christ has nothing to do with what God, as we imagine him, could do and ought to do.

No one can say yes to God's ways who has said no to his promises and commandments. Acceptance of the will of God comes in the daily submission under his Word.

To follow Jesus means self-renunciation and absolute adherence to him, and therefore a will dominated by lust can never be allowed to do what it likes.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ.

Human beings have freedom toward death and the right to death, in the sense of sacrifice, but only when the good sought through sacrifice, and not the destruction of one's own life, is the reason for risking one's life.

Jesus does not enjoin his disciples to marry, but he does sanctify marriage according to the law by affirming its indissolubility and by prohibiting the innocent party from remarrying when the guilty partner has broken the marriage by adultery.