Quotes from Dietrich Bonhoeffer

Events cast their shadows ahead; before a harsh winter, wild animals grow thicker fur, and the beaver puts on a thicker layer of fat. What kind of times and what sort of tasks can lie ahead for a generation that must think so harshly, even at such a young age, in order to survive?

It is not at all surprising that the disciples imagined that the law had been abrogated, when Jesus made promises like this. For these promises reversed all popular notions of right and wrong, and pronounced a blessing on all that was accounted worthless.

it is God himself, the Lord and Creator of all things, who is so small here, who is hidden here in the corner, who enters into the plainness of the world, who meets us in the helplessness and defenselessness of a child, and wants to be with us.

The wish to have everything by one's own power is false pride. Even what one owes to others belongs nevertheless to oneself and is a piece of one's own life, and the desire to calculate what one has 'earned' on one's own and what one owes to others is surely not Christian and is a futile undertaking besides. With what one is in oneself and what one receives, a person is a whole.

I've just come across this in the Imitation of Christ: Custodi diligenter cellam tuam, et custodiet te ('Take good care of your cell, and it will take care of you'). – May God keep us in faith.

God does not exercise an alien domination of the world but a liberating lordship that sets creation free; God's rule lets family, culture, government, and church fulfill their created purposes, both distinct from and related to one another, and without any usurped heteronomy of one over the other.

The fact that the fool is often stubborn must not mislead us into thinking that he is independent.

Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate.

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if, on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

I used to be very fond of thinking up and buying presents, but now that we have nothing to give, the gift God gave us in the birth of Christ will seem all the more glorious; the emptier our hands, the better we understand what Luther meant by his dying words: "We're beggars; it's true." The poorer our quarters, the more clearly we perceive that our hearts should be Christ's home on earth. (Letter to fiancée Maria von Wedemeyer, December 1, 1943)

Every cult of personality that emphasizes the distinguished qualities, virtues, and talents of another person, even though these be of an altogether spiritual nature, is worldly and has no place in the Christian community; indeed, it poisons the Christianity community.

Here all fear of one another, all timidity about praying freely in one's own words in the presence of others may be put aside where in all simplicity and soberness the common, brotherly prayer is lifted to God by one of the brethren. But likewise all comment and criticism must cease whenever words of prayer howsoever halting are offered in the name of Jesus Christ. It is in fact the most normal thing in the common Christian life to pray together.

The more I begin to love the commandments of God in creation and word, the more present they will be for me in every hour.

It is essential for the image of the Leader that the group does not see the face of the one who goes before, but sees him only from behind as the figure stepping out ahead. His humanity is veiled in his Leader's form.

Christ is not gloriously transported from earth into heaven. He must instead go to the cross. And precisely there, where the cross stands, the resurrection is near. Precisely here, where all lose faith in God, where all despair about the power of God, God is fully there, and Christ is alive and near.

The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.

To grasp the old faithfulness of God anew every morning, to be able—in the middle of life—to begin a new life with God daily, that is the gift that God gives with every new morning….

The temptation of Christ was harder, unspeakably harder, than the temptation of Adam; for Adam carried nothing in himself which could have given the tempter a claim and power over him. But Christ bore in himself the whole burden of the flesh, under the curse, under condemnation; and yet his temptation was henceforth to bring help and salvation to all flesh.

Jesus himself had called and chosen Judas! That is the real mystery, for Jesus knew from the beginning who would betray him.

Easter is not about immortality but about resurrection from a death that is a real death with all its frightfulness and horrors, resurrection from a death of the body and the soul, of the whole person, resurrection by the power of God's mighty act. This is the Easter message.

I think that even in this place we ought to live as if we had no wishes and no future, and just be our true selves.

Whoever does not know the austere blessedness of waiting—that is, of hopefully doing without—will never experience the full blessing of fulfillment.

The source of a Christian ethic is not the reality of one's own self, not the reality of the world, nor is it the reality of norms and values. It is the reality of God that is revealed in Jesus Christ.

We recognize, then, that only as we are within the fellowship can we be· alone, and only he that is alone can live in the fellowship. Only in the fellowship do we learn to be rightly alone and only in aloneness do we learn to live rightly in the fellowship. It is not as though the one preceded the other; both begin at the same time, namely, with the call of Jesus Christ.