Quotes from Dietrich Bonhoeffer

Non è l'atto religioso che fa il cristiano, ma la sua partecipazione al dolore di Dio nella vita del mondo.

Radicalism hates time. Compromise hates eternity. Radicalism hates patience. Compromise hates decision. Radicalism hates wisdom. Compromise hates simplicity. Radicalism hates measure. Compromise hates the immeasurable.

Come now, solemnest feast on the road to eternal freedom, Death, and destroy those fetters that bow, those walls that imprison this our transient life, these souls that linger in darkness, so that at last we see what is here withheld from our vision. Long did we seek you, freedom, in discipline, action and suffering. Now that we die, in the face of God himself we behold you.

In Christ we are invited to participate in the reality of God and the reality of the world at the same time, the one not without the other.

Whoever despises another human being will never be able to make anything of him. Nothing of what we despise in another is itself foreign to us.

it is not our will but God's will alone that matters.

It is a question of the freedom of God, which finds its strongest evidence precisely in that God freely chose to be bound to historical human beings and to be placed at the disposal of human beings. God is not from human beings but for them.

The author likens crisis, and particularly war, to stop motion photography in its capacity to make changes plain that are ordinarily too gradual to be seen.

Our church, which has been fighting in these years only for its self-preservation, as though that were an end in itself, is incapable of taking the word of reconciliation and redemption to mankind and the world.

We break bread with the hungry[78] and share our home with them[79] for the sake of Christ's love, which belongs to the hungry as much as it does to us. If the hungry do not come to faith, the guilt falls on those who denied them bread. To bring bread to the hungry is preparing the way for the coming of grace.

83]So often Christians, especially preachers, think that their only service is always to have to "offer" something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.

May we be enabled to say "No" to sin and "Yes" to the sinner.

it's harder for us to find what we are looking for and must do without, since we have come to expect more from friendship than most other people do. In this respect as well, it's not so easy to make do with "substitutes.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering.

Well, in spite of everything, or rather because of everything, that we are now going through, each in his own way, we shall still be the same as before, shan't we? I hope you don't think I am here turning out to be a 'man of the inner line';59 I was never in less danger of that, and I think the same applies to you. What a happy day it will be when we tell each other our experiences. But I sometimes get very angry at not being free yet!

If I should still be kept in this hole over Christmas, don't worry about it. I'm not really anxious about it. One can keep Christmas as a Christian even in prison - more easily than family occasions, anyhow.

God loves his work and therefore wills to preserve it. Creation and preservation are two aspects of the one activity of God.

Whenever Christ calls us, his call leads us to death.

Genuine love is always self-forgetful in the true sense of the word.

Talk about one's own guilt can be just as far from the Word of God as talk about one's innocence.

How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?

The church can only defend its own space by fighting, not for space, but for the salvation of the world. Otherwise the church becomes a "religious society" that fights in its own interest and thus has ceased to be the church of God in the world.

The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but also lends us His ear.

The Call to Discipleship And as he passed by he saw Levi, the son of Alpæus, sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. (Mark 2.14) THE CALL goes forth, and is at once followed by the response of obedience. The response of the disciples is an act of obedience, not a confession of faith in Jesus. How could the call immediately evoke obedience?