Quotes About Guidance

To gain the hearing of a post-Christian society already skeptical about religion will require careful strategy. We must, in Jesus' words, be wise as serpents and harmless as doves. I fear that our clumsy pronouncements, our name-calling, our stridency — ?in short, our lack of grace — ?has proved so damaging that society will no longer look to us for the guidance it needs.

For me, at least, guidance only becomes evident when I look backward, months and years later. Then the circuitous process falls into place and the hand of God seems clear. But at the moment of decision I feel mainly confusion and uncertainty. Indeed, almost all the guidance in my life has been subtle and indirect.

You have to have faith that you are doing God's will. Sometimes you will not understand. Sometimes you will doubt. But if you are doing God's will, you can't be wrong, you can't go wrong.

In Spain, indeed! He would have got no closer than the Indies if I had not showed him how to do it. Stupid puppy.

Sometimes God gives us a moment of destiny, and we have to hear the call and rise to it.

God speaks to us individually, each and every one of us, that we need neither pope nor priest, nor bleeding statue, to find our way to faith. God is calling and we only have to listen. There are no clever tricks to forgiveness. There is only one way and there is only one Bible, and a woman can study it as well as a man.

think of his cupping my mother's cheek in his hand and telling her that she is the cleverest woman in England and he will be guided by none but her; and then going his own way.

He whom loves touches not walks in darkness.

Those who don't know must learn from those who do.

not exact, but: the two most important questions are; who will teach the children? what they teach them?

because it is correct to make a priority of young people, taking care that they turn out as well as possible...

There is nothing I like better than conversing with aged men. For I regard them as travelers who have gone a journey which I too may have to go, and of whom I ought to inquire whether the way is smooth and easy or rugged and difficult. Is life harder toward the end, or what report do you give it?

For our discussion is about no ordinary matter, but on the right way to conduct our lives.

Eros guides us to Logos.

There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to enquire, whether the way is smooth and easy, or rugged and difficult.

I replied: There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to enquire, whether the way is smooth and easy, or rugged and difficult.

There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to inquire, whether the way is smooth and easy, or rugged and difficult.

wherever the argument, like a wind, tends, thither must we go.

T]he right way is to give one's attention first to the highest good of the young, just as you expect a good gardener to give his attention first to the young plants, and after that to the others. - Socrates

And that only these two things, true belief and knowledge, guide correctly, and that if a man possesses these he gives correct guidance. The things that turn out right by some chance are not due to human guidance, but where there is correct human guidance it is due to two things, true belief or knowledge.

pedagogical

Try to pay attention to me,, she said, as best as you can. You see, the man who has been thus far guided in matters of Love, who has beheld beautiful things in the right order and correctly, is coming now to the goal of Loving: all of a sudden he will catch sight of something wonderfully beautiful in its nature...

NICIAS: To that I quite agree, if Socrates is willing to take them under his charge. I should not wish for any one else to be the tutor of Niceratus. But I observe that when I mention the matter to him he recommends to me some other tutor and refuses himself. Perhaps he may be more ready to listen to you, Lysimachus.

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