Quotes About Healing

Joy never denies the sadness, but transforms it to a fertile soil for more joy.

Thus, our brokenness can become a gateway to new life.

Those who do not run away from our pains but touch them with compassion bring healing and new strength. The paradox indeed is that the beginning of healing is in the solidarity with the pain. In

I realized that healing begins with our taking our pain out of its diabolic isolation and seeing that whatever we suffer, we suffer it in communion with all of humanity, and yes, all of creation. In so doing, we become participants in the great battle against the powers of darkness. Our little lives participate in something larger.

I can only be healed from above, from where God reaches down. What is impossible for me is possible for God. "With God, everything is possible.

Thus the authority of compassion is the possibility of man to forgive his brother, because forgiveness is only real for him who has discovered the

God wants to bring joy not pain, peace not war, healing not suffering. Therefore, instead of declaring anything and everything to be the will of God, we must be willing to ask ourselves where in the midst of our pains and sufferings we can discern the loving presence of God.

I reached a healthy place in which I was able to stop projecting my needs on another human being. We both came to understand that each of us is limited in our capacity to be for another what is needed, and learned to forgive each other for not being God.

Christ invites us to remain in touch with the many sufferings of every day and to taste the beginning of hope and new life right there, where we live amid our hurts and pains and brokenness.

Mourning our losses is the first step away from resentment and toward gratitude. The tears of our grief can soften our hardened hearts and open us to the possibility to say "thanks.

Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: "These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God's eyes, called the Beloved from all eternity, and held safe in an everlasting embrace.

When God looks at our world, God must weep. God must weep because the lust for power has entrapped and corrupted the human spirit. In the news and even in our families and ourselves we see that instead of gratitude there is resentment, instead of forgiveness there is revenge, instead of healing there is wounding, instead of compassion there is competition, instead of cooperation there is violence, and instead of love there is immense fear.

Our God is a God who cares, heals, guides, directs, challenges, confronts, corrects. To discern means first of all to listen to God, to pay attention to God's active presence, and to obey God's prompting, direction, leadings, and guidance.

The return to the Father from whom all fatherhood takes its name allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

There is a deep hole in your being, like an abyss. You will never succeed in filling that hole, because your needs are inexhaustible. You have to work around it so that gradually the abyss closes. Since the hole is so enormous and your anguish so deep, you will always be tempted to flee from it. There are two extremes to avoid: being completely absorbed in your pain and being distracted by so many things that you stay far away from the wound you want to heal.

As the Father, I have to dare to carry the responsibility of a spiritually adult person and dare to trust that the real joy and real fulfillment can only come from welcoming home those who have been hurt and wounded on their life's journey, and loving them with a love that neither asks nor expects anything in return.

We can allow ourselves to be found by God and healed by his love through the concrete and daily practice of trust and gratitude. Trust and gratitude are the disciplines for the conversion of the elder son. By telling myself that I am not important enough to be found, I amplify my self-complaint. I must totally disown my self-rejecting voice and claim the truth that God does indeed want to embrace me as much as he does my wayward brothers and sisters.

I realized that healing begins with our taking our pain out of its diabolic isolation and seeing that whatever we suffer, we suffer it in communion with all of humanity, and yes, all of creation.

Our brokenness is truly ours. Nobody else's. Our brokenness is as unique as our chosenness and our blessedness. The way we are broken is as much an expression of our individuality as the way we are taken and blessed.

They discover that there are people who heal each other's wounds, forgive each other's offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God's glory.

the more capable you are of mourning the loss of the old place and letting go of the pain that lies there. You cannot mourn something that has not died.

truly accepting love, forgiveness, and healing is often much harder than giving it.

For even when they do not, we can still live with a keen hope. The basis of our hope has to do with the One who is stronger than life and suffering. Faith opens us up to God's sustaining, healing presence.

Hope does not mean that we will avoid or be able to ignore suffering, of course. Indeed, hope born of faith becomes matured and purified through difficulty. The surprise we experience in hope, then, is not that, unexpectedly, things turn out better than expected. For even when they do not, we can still live with a keen hope. The basis of our hope has to do with the One who is stronger than life and suffering. Faith opens us up to God's sustaining, healing presence.