Quotes About Motivation

All people serve their ambition. In that matter, there are no atheists. There are only people who know, and don't know, what god they serve.

Sometimes this is even helpful, as such activity may shed light on how a motivation heretofore taboo to discuss or consider might play a larger role in affecting human behavior and perception than was previously deemed acceptable (this is what happened, for example, with Freud, and his emphasis on sex).

Power is a fundamental motivational force ("a," not "the"). People compete to rise to the top, and they care where they are in dominance hierarchies. But (and this is where you separate the metaphorical boys from the men, philosophically) the fact that power plays a role in human motivation does not mean that it plays the only role, or even the primary role.

You could be more than you are." When you dare aspire upward, you reveal the inadequacy of the present and the promise of the future.

If we start aiming at something different—something like "I want my life to be better"—our minds will start presenting us with new information, derived from the previously hidden world, to aid us in that pursuit.

Freud, as we noted, attempted to reduce motivation to sexuality, to libido. The same can be done quite effectively by anyone sufficiently literate, intelligent, and verbally fluent. This is because "sexuality" (like any multifaceted single term) can be defined as tightly or as loosely as necessary by those who use it for comprehensively explanatory purposes.

Everyone needs a concrete, specific goal—an ambition, and a purpose—to limit chaos and make intelligible sense of his or her life.

You could watch the precious days tick by. Or you could learn how to entice yourself into sustainable, productive activity. Do you ask yourself what you want? Do you negotiate fairly with yourself? Or are you a tyrant, with yourself as slave?

Thinkers powerfully influenced by Marx and overwhelmingly influential in much of the academy today (such as Michel Foucault and Jacques Derrida) modified the Marxist simplification essentially by replacing "economics" with "power"—as if power were the single motivating force behind all human behavior (as opposed, say, to competent authority, or reciprocity of attitude and action).

Look for your inspiration to the victorious lobster,

Why refuse to specify? Because while you are failing to define success (and thereby rendering it impossible) you are also refusing to define failure, to yourself, so that if and when you fail you won't notice, and it won't hurt.

Jordan B. Peterson

If we start aiming at something different—something like "I want my life to be better"—our minds will start presenting us with new information, derived from the previously hidden world, to aid us in that pursuit. Then we can put that information to use and move, and act, and observe, and improve.

if you cannot understand why someone did ?something, look at the consequences—and infer the motivation.

El reconocimiento del yo desnudo, expuesto de manera indigna a los estragos del tiempo y el mundo, insoportable y altamente motivador, condena al hombre y a la mujer a llevar una carga y a sufrir por la vida y la muerte.

Or you could learn how to entice yourself into sustainable, productive activity. Do you ask yourself what you want? Do you negotiate fairly with yourself? Or are you a tyrant, with yourself as slave?

I believe it was Jung who developed the most surgically wicked of psychoanalytic dicta: if you cannot understand why someone did something, look at the consequences—and infer the motivation. This is a psychological scalpel. It's not always a suitable instrument. It can cut too deeply, or in the wrong places. It

I believe it was Jung who developed the most surgically wicked of psychoanalytic dicta: if you cannot understand why someone did something, look at the consequences—and infer the motivation. This is a psychological scalpel. It's not always a suitable instrument. It can cut too deeply, or in the wrong places. It is, perhaps, a last-resort option. Nonetheless, there are times when its application proves enlightening.

What could I do, that I would do, to make Life a little better?

Jung believed that every act of social propriety was accompanied by its evil twin, its unconscious shadow. Nietzsche investigated the role played by what he he termed *ressentiment* in motivating what were ostensibly selfish actions -- and, often, exhibited all too publically.

No podemos navegar sin un objetivo al que dirigirnos y, mientras estemos en este mundo, tenemos que seguir navegando.

Random wandering will not move you forward. It will instead disappoint and frustrate you and make you anxious and unhappy and hard to get along with (and then resentful, and then vengeful, and then worse).

Jordan B. Peterson

noted, "He whose life has a why can bear almost any how."61