Quotes from Andrew Murray

The humble man feels no jealousy or envy. He can praise God when others are preferred and blessed before him. He can bear to hear others praised and himself forgotten, because in God's presence he has learned to say with Paul 'I be nothing' (2 Corinthians 12:11). He has received the spirit of Jesus, who did not please Himself and did not seek His own honor, as the spirit of his life.

lead me to cast away my thoughts of what I think I know, and make me kneel before Thee in true teachableness and poverty of spirit.

Be silent before God and let Him bless you.

Humility is the proper estimate of oneself." CHARLES SPURGEON

Do believe that when He takes charge of you in Christ, it is possible for God to make you a man of absolute surrender. And God is able to maintain that. He is able to let you rise from bed every morning of the week with that blessed thought directly or indirectly: "I am in God's charge. My God is working out my life for me.

Patient, persevering, believing prayer that is offered up to God in the name of the Lord Jesus has always brought the blessing sooner or later.

A soul cannot seek close fellowship with God, or attain the abiding consciousness of waiting on Him all the day, without a very honest and entire surrender to all His will.

God will take upon Himself the responsibility of making you full of the Spirit, not as a treasure which you must carry and keep, but as a power which is to carry and keep you. Therefore, only believe. Count on the love of your Father. In

And the Christian life has suffered loss, where believers have not been distinctly guided to see that, even in our relation as creatures, nothing is more natural and beautiful and blessed than to be nothing, that God may be all;

We know the law of human nature: acts produce habits, habits breed dispositions, dispositions form the will, and the rightly-formed will is character.

Nothing but the presence of God can reveal and expel self.

When we see that humility is something infinitely deeper than contrition, and accept it as our participation in the life of Jesus, we shall begin to learn that it is our true nobility, and that to prove it in being servants of all is the highest fulfillment of our destiny, as men created in the image of God.

Let every one then that has received this new life, cultivate this great conviction: it is eternal life that works in me: it works with Divine power: I can and shall become what God will have me be: Christ Himself is my life: I have to receive Him every day as my life given by God to me, and He shall be my life in full power.

Thy kingdom come.' The Father is a King and has a kingdom. The son and heir of a king has no higher ambition than the glory of his father's kingdom. In time of war or danger this becomes his passion; he can think of nothing else. The children of the Father are here in the enemy's territory, where the kingdom, which is in heaven, is not yet fully manifested. What more natural than that, when they learn to hallow the Father-name, they should long and cry with deep enthusiasm: `Thy kingdom come.

And all the branch possesses belongs to the vine. The branch does not exist for itself, but to bear fruit that can proclaim the excellence of the vine: it has no reason of existence except to be of service to the vine. Glorious image of the calling of the believer, and the entireness of his consecration to the service of his Lord.

Do not confuse work and fruit. There may be a good deal of work for Christians that is not the fruit of the Heavenly Vine.

Be sure that at the root of all real experience of more grace, of all true advance in consecration, of all actually increasing conformity to the likeness of Jesus, there must be a deadness to self that proves itself to God and men in our dispositions and habits.

If salvation indeed comes from God, and is entirely His work, just as creation was, it follows, as a matter of course, that our first and highest duty is to wait on Him to do the work that pleases Him.

Nothing so reveals a defective spiritual life in a minister or a congregation as the lack of believing and unceasing prayer. Prayer is the pulse of the spiritual life. It is the great means by which ministers and laypeople alike receive the blessing and power of heaven. Persevering and believing prayer precludes a strong and abundant life.

Our Lord, who learned obedience by waiting every moment to see and hear the Father, has a great lesson to teach us: It is only when, like Him, with Him, in and through Him, we continually walk with God and hear His voice that we can possibly attempt to offer God the obedience He asks. From

Prayer is indeed the very pulse of the spiritual life. It is the great means of bringing to a pastor and the people the blessing and power of heaven. Persevering and believing prayer means a strong and abundant spiritual life.

We are in such a habit of evaluating God and His work in us by what we feel that it is very likely that on some occasions we will be discouraged because we do not feel any special blessing. Above everything, when you wait on God, you must do so in the spirit of hope.

Jesus never taught His disciples how to preach, only how to pray. He

When you get a promise from God, it is worth just as much as a fulfillment.