Quotes from John Calvin

It is therefore faith alone which justifies, and yet the faith which justifies is not alone.

But Jacob was divinely chosen and his brother, the first-born, was rejected.

our faith in doctrine is not established until we have a perfect conviction that God is its author.

The frequent mention of the glory of God ought not to be regarded as superfluous, for what is infinite cannot be too strongly expressed.

The Institutes is not only the classic of Christian theology; it is also a model of Christian devotion.

The difference between us and the papists is that they do not think that the church can be 'the pillar of the truth' unless she presides over the word of God. We, on the other hand, assert that it is because she reverently subjects herself to the word of God that the truth is preserved by her and passed on to others by her hands.

When the same qualities which we admire in ourselves are seen in others, even though they be superior, maliciously lower and carp at them.

Just as the light of the sun, while it invigorates a living and animated body, produces effluvia in a carcass; so it is certain that the sacraments where the Spirit of faith is not present, breathes mortiferous rather than vital odour.

for Nazareth was ordained to be Christ's home, so that he might bear the name of Nazarene which was rightly his.

no matter what evils they perpetrate, the enemies of Christ shall not prevail, because Christ sits at God's right hand, not for a time but in eternity. Therefore

whenever God is pleased to make way for his providence, he even in external matters so turns and bends the wills of men, that whatever the freedom of their choice may be, it is still subject to the disposal of God.

All other comforts are temporary and illusory unless we depend wholly upon Christ. Therefore

The poor man yields to the rich, the plebeian to the noble, the servant to the master, the unlearned to the learned, and yet every one inwardly cherishes some idea of his own superiority.

this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.

Moreover, many philosophers, being overcome with arrogance, have recommended seeking virtue for its own sake. They recommend seeking virtue only for the sake of pride. Yet God isn't pleased with those who strive after fleeting praise. He isn't pleased with those who have puffed-up hearts and who manifest to others that they have received their reward in this life (Matt. 6:5–6, 16). Prostitutes and tax collectors are nearer to the kingdom of heaven than such people.

We should consider that the brightness of the Divine countenance, which even an apostle declares to be inaccessible, (1Ti 6: 16) is a kind of labyrinth — a labyrinth to us inextricable, if the Word do not serve us as a thread to guide our path; and that it is better to limp in the way, than run with the greatest swiftness out of it.

We both felt that the chief virtue of an interpreter consists in clarity combined with brevity. And

First, since by God's command all the saints daily ask for their sins to be forgiven (Matt.6:12), they confess themselves sinners. They do not ask in vain, for the Lord Jesus never bade us ask for something which he would not give us.

God neither wills nor decrees anything without having long before directed it to its proper end. People

holding firmly to the principle that true religion is founded upon obedience. Unless

where the teaching is corrupt or is despised, there is no religion approved by God.

God does not measure the precepts of his law by human strength, but, after ordering what is right, freely bestows on his elect the power of fulfilling it.

The Must be worthless by our estimation or keep us enslaved by an intemperate love of it.

We see how many tricks they try, how many pursuits they exhaust themselves with in order to secure the objects of their ambition or greed, while trying to avoid, on the other hand, poverty and humility.