Quotes from Thich Nhat Hanh

Please call me by my true names, so I can hear all my cries and laughter at once, so I can see that my joy and pain are one.

Vive el momento presente. Sólo el presente es la vida. No te apegues al futuro.

Making an effort at the wrong time or place dissipates our energy.

to practice equanimity in the face of harsh words; (2) to learn not to feel annoyance, bitterness, or dejection; and (3) not to feel elated when praised, because we know that any praise is not for us as an individual, but for many beings, including our parents, teachers, friends, and all forms of life.

Desear una cosa tras otra para sentirnos bien es la enfermedad colectiva de los seres humanos de nuestra época. Y

To succeed in the practice, we must stop trying to prove that everything is suffering. In fact, we must stop trying to prove anything. If we touch the truth of suffering with our mindfulness, we will be able to recognize and identify our specific suffering, its specific causes, and the way to remove those causes and end our suffering.

We can judge our success at work in many ways. Usually we judge it by how much money we make, what title we have, and how much others recognize our achievements. But if you can go to work each day as a bodhisattva, if your presence at work brings you and others joy, then you have a successful work life. You have succeeded in the present moment, the only moment that exists.

Birinin sarf ettiÄŸi sözlerden dolay? ac? çekeriz ve hançerlenmiÅŸ gibi hissederiz. Ve kendi düÅŸüncelerimiz de bizi her gün yüzlerce kez hançerler. Yine de çektiÄŸimiz ac?, sadece bizim ac?m?z deÄŸildir.

The Greek philosopher Heraclitus of Ephesus said, "You can never bathe in the same river twice.

We have to look deeply to see how we grow our food, so we can eat in ways that preserve our collective well-being, minimize our suffering and the suffering of other species, and allow the earth to continue to be a source of life for all of us. If, while we eat, we destroy living beings or the environment, we are eating the flesh of our own sons and daughters. We need to look deeply together and discuss how to eat, what to eat, and what to resist. This will be a real Dharma discussion.

Debemos dejar de consumir alimentos sensoriales llevados por el deseo compulsivo de huir de nosotros mismos.

Image teaching" uses words and ideas. "Substance teaching" communicates by the way you live.

Prayer or good intention is not enough to change an angry or violent situation. The First Mindfulness Training is a reminder that you have to practice, to train yourself to lesson violence through understanding

And the future you constantly worry about is nothing other than a projection of fear and desire from the

If you can be aware that you have a living body, and notice when there's tension in your body, that's already an important insight.

Stopping, calming, and resting are preconditions for healing. If we cannot stop, the course of our destruction will just continue. The world needs healing. Individuals, communities, and nations need healing.

The first step is to stop the thinking; we need to come back to our breathing and calm our body and mind. This will bring more space and clarity so that we can name and recognize the idea, desire, or emotion that's troubling us, say hello to it, and give ourselves permission to release it.

We need to take time to stop and reflect deeply on our situation to identify what it is we're craving. And then we have to identify the hook. What is the danger? What is the suffering hidden in it? We've got to see all the

There are two ways to wash the dishes. The first is to wash the dishes in order to have clean dishes and the second is to wash the dishes in order to wash the dishes.

Then you can use the positive energy in order to take care of the negative one.

When we don't run away from our suffering, but we recognize it, embrace it, and look deeply into it, suffering begins to transform, and liberation and enlightenment manifest.

When we want to understand something, we cannot just stand outside and observe it. We have to enter deeply into it and be one with it in order to really understand. If we want to understand a person, we have to feel his feelings, suffer his sufferings, and enjoy his joy. The word comprehend is made up of the Latin roots cum, which means with, and prehendere, which means to grasp it or pick it up. There is no other way to understand something.

Como decía el Buda: «El pasado ya se ha ido y el futuro todavía no ha llegado. Solo existe un momento en el que podemos acceder a la vida y ese momento es el presente».

Kelimenin kökü olan 'bud' uyanmak, bilmek, anlamak anlam?na gelir; ve uyan?p anlayan kiÅŸiye Buda denir. Bu kadar basittir. Uyanma, anlama ve sevme kapasitesine Buda doÄŸas? denir. Budistler Buda'ya s???n?yorum dedikleri zaman anlama ve fark?nda olma kapasitelerine güvendiklerini ifade ederler.